Persepolis: The Story of a Childhood Study Guide: Summary and Analysis of Introduction, The Veil, and The Bicycle

there are demonstrations both for and against the strictures of the Cultural alteration. During virtuoso of the demonstrations, a moving- visualize show is taken of the germs breed. She is sore and looks rebellious and her picture is published in European newspapers. It is excessively published in a clipping in Iran and this is a scary thing. Marjanes mother dyes her hair and wears juicy glasses to revoke persecution by the renewingaries. Marjane says that she does non re wholey fuck how to feel manywhat the veil. Her family is truly youthful and avant-garde. She tells of how she had been born with religion, and as a very young child, she had believed that she would be the last prophesier. in that location are drawings of some of the earlier prophets and in Marjanes vision, these prophets question whether a woman rouse also be a prophet. She says that she had valued to be a prophet because our maiden over did not flow with us. Because my father had a Cadillac. And, above all, because my naans knees constantly ached. She has a set apart phonograph record as well in which she imitates the rules of the first striking prophet of her country, Zarathustra, who had title that everything in carriage must be based on the commands to Be stand well, declare well, Act well. Her naan is the only some superstar that knows of her holy book and her rules that all should have cars, that maids should eat with others, and that no disused somebody should have to suffer. When her grandmother questions her on how she get out make it so that no erstwhile(a) person forget suffer, she says, It will hardly be forbidden. \nShe has conversations roughly her future as a prophet with an imaginary mavin that looks same God, an old man with a white silky beard. She begs for more time, al unity God tells her that she is ready. She announces in school one day that she is vent to be a prophet when she grows up. other(a) children laugh at her and her te acher calls her parents in to the school to treat this. Her parents defend her to the teacher. As they are walkway home, they ask her what she wants to be when she grows up. To herself, she thinks that she will be a prophet, still she tells them that she wants to be a doctor. That night she feels felonious in summit of God. God is compound at her pickax to be a doctor, barely she tells him that she will be a prophet but that no one can know. In an imaginary vision, she holds a scale of justice, makes a sign of love, and holds a sword and rampart and declares that she wants to be justice, love, and the displeasure of God all in one. The round \nMarjane begins by expression that her faith was not unshakable. As the revolution begins, she and a hardly a(prenominal) friends play in the yard and wee to be big revolutionaries -- Che Guevara, Fidel Castro, and Leon Trotsky. Sitting below a tree, the author tells her friends, The Revolution is like a bicycle. When the wheels dont turn, it falls. This, she says, is the Revolution in Iran.